Chapter 4: Liberation (Kaivalya Pada) NIRVANA,MOKSHA

· janma = birth

· ausadhi = herbs

· mantra = sound vibrations, incantations, divine word

· tapah = training the senses, austerities

· samadhi = deep concentration or entasy

· jah = born

· siddhyayah = attainments, powers, perfections, subtle experiences, psychic

· jatyantara = to another type of birth

· parinamah = transition or transformation

· prakriti = creative cause, subtlest material cause

· apurat = by the inflow or filling in process

· nimittam = incidental cause or instrument

· aprayojakam = which do not bring to action

· prakritinam = creative cause, subtlest material cause

· varana = obstacles

· bhedas = breaking through, removing

· tu = but

· tatah = that

· ksetrikavat = like a farmer

· nirmana = produced, created, constructed, forming, arising, emerging

· chitta = minds, fields of consciousness

· asmita = I-ness

· matra = alone, individuality

· pravritti = activity,

· bhede = difference, distinction, diverse

· prayojakam = causing, directing

· chitta = mind field

· eka = one

· anekesa = other, many, numerous

· tatra = of these

· dhyana = meditation

· jam = born

· anasayam = without stored impressions, free from karmic vehicles, without

· karma = actions stemming from the deep impressions of samskaras

· ashukla = not white

· akrisnam = nor black

· yoginah = of a yogi

· trividham = threefold

· itaresam = of the others

· tatah = from that, thence

· tad = that, their

· vipaka = fruition

· anugunanam = following, corresponding to, accordingly

· eva = only

· abhivyaktih = manifest

· vasananam = latent potencies, potentials, subliminal imprints

· jati = type of existence, state of life, category of incarnation

· desha = of locality, space, place

· kala = of time, moment, point

· vyavahitanam = being distinct, separated, in between, gap

· api = even, although

· anantaryam = uninterrupted sequence

· smriti = of memory

· samskarayoh = deep impressions, imprints in the unconscious, deepest habits,

· eka-rupatvat = because of their sameness, similarity (eka = one; rupatvat =

· tasam = for these

· anaditvam = no beginning

· cha = and

· ashisah = will to live, desire for life

· nityatvat = eternal, permanent, perpetual

· hetu = cause

· phala = motive

· ashraya = substratum

· alambana = object resting upon

· samgrihitatvat = held together

· esam = of these

· abhave = on the disappearance of

· tad = them

· abhavah = disappearance

· atita = past

· anagatam = future

· svarupatah = in reality, in its own form

· asti = exist

· adhva = of the paths, conditions

· bhedat = being a difference

· dharmanam = characteristics, forms

· te = they, these

· vyakta = manifest

· suksmah = subtle

· guna = elements, prime qualities, constituents, attributes; (three gunas of

· atmanah = the nature of, composed of

· parinama = of change, transformation, result, consequence, mutative effect,

· ekatvat = due to oneness, uniformity, sameness, coordinated

· vastu = a reality, real object, existent

· tattvam = essence, reality, that-ness

· vastu = a reality, real object, existent

· samye = sameness

· chitta = minds, of the consciousness of the mind-field

· bhedat = diversity, difference

· tayoh = their, of the two

· vibhaktah = separation, division

· panthah = paths, levels of being, ways of perceiving

· na = not

· cha = and

· eka = one, single

· chitta = mind, of the consciousness of the mind-field

· tantram = dependent

· ched = if

· vastu = a reality, real object, existent

· tat = that

· apramanakam = not cognized

· tada = then

· kim = what

· syat = exists, becomes

· tad = that, these, thereby

· uparaga = coloring, conditioning, reflection

· apeksitvat = due to need

· chittasya = of the mind, of the consciousness of the mind-field

· vastu = a reality, real object, existent

· jnata = known

· ajnatam = unknown

· sada = always

· jnatah = are known

· chitta = of the mind, of the consciousness of the mind-field

· vrittayah = operations, activities, fluctuations, modifications, changes, or

· tat = their, that

· prabhu = master, superior, support of

· purusasya = pure consciousness

· aparinamitvat = changelessness, immutable

· na = is not

· tat = it

· svabhasam = self illuminating (sva = own; abhasa = illumination)

· drishyatvat = knowability

· eka-samaye = at the same time, simultaneously (eka = one; samaye = time,

· cha = and, nor

· ubhaye = both

· anavadharanam = cannot be cognized

· chitta = of the mind, of the consciousness of the mind-field

· antara = another

· drishye = seen, perceived

· buddhi-buddheh = knower of knowledge, perceiver of perception

· atiprasangah = endless, abundance, ad infinitum

· smriti = memory, remembering

· sankarah = confusion

· cha = and

· chitteh = of the mind, of the consciousness of the mind-field

· apratisamkramayah = unchanging, not moving

· tad = that

· akara = form

· apattau = assumed, transformed into, reflection

· sva = own

· buddhi = knowing, knower

· samvedanam = knows, identifies, experience

· drastri = seer

· drisya = seen

· uparaktam = colored

· chittam = of the mind, of the consciousness of the mind-field

· sarva = any, all

· artham = objects

· tad = that

· asankheya = countless

· vasanabhih = latent potencies, potentials, subliminal imprints, impressions

· chittam = of the mind, of the consciousness of the mind-field

· api = though, also

· parartham = for another

· samhatya = in combination with

· karitvat = action

· vishesa = distinction

· darshinah = of one who sees

· atma = Self

· bhava = in the nature of, in relation to

· bhavana = projection, feeling, reflection

· vinivrittih = complete cessation

· tada = then

· viveka = discrimination, discernment

· nimnam = incline towards

· kaivalya = liberation, independence from

· pragbharam = gravitate towards

· chittam = of the mind, of the consciousness of the mind-field

· tachchhidresu = in the intervals, breaks, gaps, between

· pratyaya = the cause, the feeling, causal or cognitive principle, notion, content

· antarani = other

· samskarebhyah = deep impressions, imprints in the unconscious, deepest

· hanam = removal

· esam = their

· kleshavat = like the previous colorings

· uktam = as has been described

· prasankhyane = highest knowledge, omniscience

· api = even

· akusidasya = having no interest remaining

· sarvatha = constant, in every way, always

· viveka-khyateh = discriminative knowledge (viveka = discriminative,

· dharma-meghah= rain cloud of virtues (dharma = form, quality, virtues;

· samadhih = deep absorption of meditation, entasy

· tatah = thereafter

· klesha = colored, painful, afflicted, impure

· karma = actions stemming from the deep impressions of samskaras

· nivrittih = cease, discontinue, remove

· tada = then

· sarva = all

· avarana = veils, coverings

· mala = imperfections

· apetasya = removed

· jnanasya = knowledge

· anantyat = infinite

· jneyam = to be known

· alpam = little, almost nothing

· tatah = then, by that

· krita = fulfilled

· arthanam = purpose

· parinama = transition, transformation, of change, result, consequence,

· krama = sequence, succession, order (3.15)

· samaptih = terminate, end

· gunanam = elements, prime qualities, constituents, attributes; (three gunas of

· ksana = moments

· pratiyogi = uninterrupted succession

· parinama = transition, transformation, of change, result, consequence,

· aparanta = end point, at the end

· nigrahyah = recognizable, apprehensible, comprehensible

· kramah = succession, process, course, order, series

· purusha = pure consciousness, Self

· artha = purpose, meaning

· sunyanam = devoid

· gunanam = elements, prime qualities, constituents, attributes; (three gunas of

· pratiprasavah = involution, resolve, recede

· kaivalyam = absolute freedom, liberation, enlightenment (2.25)

· svarupa = own form

· pratistha = established

· va = or

· chiti = consciousness

· shaktih = power

· iti = the end, finis (to denote the end of the teachings)