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Lord Shiva
represents the aspect of the Supreme Being (Brahman of
the Upanishads) that continuously dissolves to recreate
in the cyclic process of creation, preservation,
dissolution and recreation of the universe. As stated
earlier, Lord Shiva is the third member of the Hindu
Trinity, the other two being Lord Brahma and Lord
Vishnu.
Owing to His cosmic activity of dissolution and
recreation, the words destroyer and destruction have
been erroneously associated with Lord Shiva. This
difficulty arises when people fail to grasp the true
significance of His cosmic role. The creation sustains
itself by a delicate balance between the opposing forces
of good and evil. When this balance is disturbed and
sustenance of life becomes impossible, Lord Shiva
dissolves the universe for creation of the next cycle so
that the unliberated souls will have another opportunity
to liberate themselves from bondage with the physical
world. Thus, Lord Shiva protects the souls from pain and
suffering that would be caused by a dysfunctional
universe. In analogous cyclic processes, winter is
essential for spring to appear and the night is
necessary for the morning to follow. To further
illustrate, a goldsmith does not destroy gold when he
melts old irreparable golden jewelry to create beautiful
new ornaments.
Lord Shiva is the Lord of mercy and compassion. He
protects devotees from evil forces such as lust, greed,
and anger. He grants boons, bestows grace and awakens
wisdom in His devotees. The symbolism discussed below
includes major symbols that are common to all pictures
and images of Shiva venerated by Hindus. Since the tasks
of Lord Shiva are numerous, He cannot be symbolized in
one form. For this reason the images of Shiva vary
significantly in their symbolism.
The unclad body covered with ashes: the
unclad body symbolizes the transcendental aspect
of the Lord. Since most things reduce to ashes
when burned, ashes symbolize the physical
universe. The ashes on the unclad body of the
Lord signify that Shiva is the source of the
entire universe which emanates from Him, but He
transcends the physical phenomena and is not
affected by it.
Matted locks: Lord Shiva is the Master of
yoga. The three matted locks on the head of the
Lord convey the idea that integration of the
physical, mental and spiritual energies is the
ideal of yoga.
Ganga: Ganga (river Ganges) is associated
with Hindu mythology and is the most sacred
river of Hindus. According to tradition, one who
bathes in Ganga (revered as Mother Ganga) in
accordance with traditional rites and ceremonies
on religious occasions in combination with
certain astrological events, is freed from sin
and attains knowledge, purity and peace. Ganga,
symbolically represented on the head of the Lord
by a female (Mother Ganga) with a jet of water
emanating from her mouth and falling on the
ground, signifies that the Lord destroys sin,
removes ignorance, and bestows knowledge, purity
and peace on the devotees.
The crescent moon: is shown on the side
of the Lord's head as an ornament, and not as an
integral part of His countenance. The waxing and
waning phenomenon of the moon symbolizes the
time cycle through which creation evolves from
the beginning to the end. Since the Lord is the
Eternal Reality, He is beyond time. Thus, the
crescent moon is only one of His ornaments, and
not an integral part of Him.
Three eyes: Lord Shiva, also called
Tryambaka Deva (literally, "three-eyed Lord"),
is depicted as having three eyes: the sun is His
right eye, the moon the left eye and fire the
third eye. The two eyes on the right and left
indicate His activity in the physical world. The
third eye in the center of the forehead
symbolizes spiritual knowledge and power, and is
thus called the eye of wisdom or knowledge. Like
fire, the powerful gaze of Shiva's third eye
annihilates evil, and thus the evil-doers fear
His third eye.
Half-open eyes: when the Lord opens His
eyes, a new cycle of creation emerges and when
He closes them, the universe dissolves for
creation of the next cycle. The half-open eyes
convey the idea that creation is going through
cyclic process, with no beginning and no end.
Lord Shiva is the Master of Yoga, as He uses His
yogic power to project the universe from
Himself. The half-open eyes also symbolize His
yogic posture.
Kundalas (two ear rings): two Kundalas,
Alakshya (meaning "which cannot be shown by any
sign") and Niranjan (meaning "which cannot be
seen by mortal eyes") in the ears of the Lord
signify that He is beyond ordinary perception.
Since the kundala in the left ear of the Lord is
of the type used by women and the one in His
right ear is of the type used by men, these
Kundalas also symbolize the Shiva and Shakti
(male and female) principle of creation.
Snake around the neck: sages have used
snakes to symbolize the yogic power of Lord
Shiva with which He dissolves and recreates the
universe. Like a yogi, a snake hoards nothing,
carries nothing, builds nothing, lives on air
alone for a long time, and lives in mountains
and forests. The venom of a snake, therefore,
symbolizes the yogic power.
A snake (Vasuki Naga): is shown curled
three times around the neck of the Lord and is
looking towards His right side. The three coils
of the snake symbolize the past, present and
future - time in cycles. The Lord wearing the
curled snake like an ornament signifies that
creation proceeds in cycles and is time
dependent, but the Lord Himself transcends time.
The right side of the body symbolizes the human
activities based upon knowledge, reason and
logic. The snake looking towards the right side
of the Lord signifies that the Lord's eternal
laws of reason and justice preserve natural
order in the universe.
Rudraksha necklace: Rudra is another name
of Shiva. Rudra also means "strict or
uncompromising" and aksha means "eye." Rudraksha
necklace worn by the Lord illustrates that He
uses His cosmic laws firmly - without compromise
- to maintain law and order in the universe. The
necklace has 108 beads which symbolize the
elements used in the creation of the world.
Varda Mudra: the Lord's right hand is
shown in a boon- bestowing and blessing pose. As
stated earlier, Lord Shiva annihilates evil,
grants boons, bestows grace, destroys ignorance,
and awakens wisdom in His devotees.
Trident (Trisula): a three-pronged
trident shown adjacent to the Lord symbolizes
His three fundamental powers (shakti) of will (iccha),
action (kriya) and knowledge (jnana). The
trident also symbolizes the Lord's power to
destroy evil and ignorance.
Damaru (drum): a small drum with two
sides separated from each other by a thin
neck-like structure symbolizes the two utterly
dissimilar states of existence, unmanifest and
manifest. When a damaru is vibrated, it produces
dissimilar sounds which are fused together by
resonance to create one sound. The sound thus
produced symbolizes Nada, the cosmic sound of
AUM, which can be heard during deep meditation.
According to Hindu scriptures, Nada is the
source of creation.
Kamandalu: a water pot (Kamandalu) made
from a dry pumpkin contains nectar and is shown
on the ground next to Shiva. The process of
making Kamandalu has deep spiritual
significance. A ripe pumpkin is plucked from a
plant, its fruit is removed and the shell is
cleaned for containing the nectar. In the same
way, an individual must break away from
attachment to the physical world and clean his
inner self of egoistic desires in order to
experience the bliss of the Self, symbolized by
the nectar in the Kamandalu.
Nandi: the bull is associated with Shiva
and is said to be His vehicle. The bull
symbolizes both power and ignorance. Lord
Shiva's use of the bull as a vehicle conveys the
idea that He removes ignorance and bestows power
of wisdom on His devotees. The bull is called
Vrisha in Sanskrit. Vrisha also means dharma
(righteousness). Thus a bull shown next to Shiva
also indicates that He is the etemal companion
of righteousness.
Tiger skin: a tiger skin symbolizes
potential energy. Lord Shiva, sitting on or
wearing a tiger skin, illustrates the idea that
He is the source of the creative energy that
remains in potential form during the dissolution
state of the universe. Of His own Divine Will,
the Lord activates the potential form of the
creative energy to project the universe in
endless cycles.
Cremation ground: Shiva sitting in the
cremation ground signifies that He is the
controller of death in the physical world. Since
birth and death are cyclic, controlling one
implies controlling the other. Thus, Lord Shiva
is revered as the ultimate controller of birth
and death in the phenomenal world.
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