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Why
do we blow the conch?
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When the conch is blown, the primordial
sound of Om emanates. Om is
an auspicious sound that was chanted by
the Lord before creating the world. It
represents the world and the Truth
behind it.
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As the story goes, the demon
Shankhaasura defeated devas, the Vedas
and went to the bottom of the ocean. The
devas appealed to Lord Vishnu for help.
He incarnated as Matsya
Avataara -
the "fish incarnation" and killed
Shankhaasura. The Lord blew the
conch-shaped bone of his ear and head.
TheOm sound
emanated, from which emerged the Vedas.
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All knowledge enshrined in the Vedas is
an elaboration of Om.
The conch therefore is known as shankha after
Shankaasua. The conch blown by the Lord
is called Paanchajanya.
He carries it at all times in one of His
four hands.
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It represents dharma or righteousness
that is one of the four goals (purushaarthas)
of life. The sound of the conch is thus
also the victory call of good over evil.
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Another well-known purpose of blowing
the conch and the instruments, known
traditionally to produce auspicious
sounds is to drown or mask negative
comments or noises that may disturb or
upset the atmosphere or the minds of
worshippers.
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Ancient India lived in her villages.
Each village was presided over by a
primary temple and several small ones.
During the aarati performed
after all-important poojas and on sacred
occasions, the conch used to be blown.
Since villages were generally small, the
sound of the conch would be heard all
over the village. People who could not
make it to the temple were reminded to
stop whatever they were doing, at least
for a few seconds, and mentally bow to
the Lord. The conch sound served to
briefly elevate people's minds to a
prayerful attitude even in the middle of
their busy daily routine.
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The conch is placed at the altar in
temples and homes next to the Lord as a
symbol of Naada
Brahma (Truth),
the Vedas, Om,
dharma, victory and auspiciousness. It
is often used to offer devotees thirtha (sanctified
water) to raise their minds to the
highest Truth. It is worshipped with the
following verse.
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Twam puraa saagarot
pannaha
Vishnunaa
vidhrutahakare
Devaischa poojitha
sarvahi
Panchjanya namostu te
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Salutations to Panchajanya the conch
born of the ocean Held in the hand of
Lord Vishnu and worshipped by all devaas
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Om is one of the most chanted
sound symbols in India. It has a profound effect
on the body and mind of the one who chants and
also on the surroundings. Most mantras and vedic
prayers start with Om.
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All auspicious actions begin
with Om. It is even used as a greeting - Om,
Hari Om etc. It is repeated as a mantra or
meditated upon. Its form is worshipped,
contemplated upon or used as an auspicious sign.
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Om is the universal name of
the Lord. It is made up of the letters A
(phonetically as in "around"), U (phonetically
as in "put") and M (phonetically as in "mum").
The sound emerging from the vocal chords starts
from the base of the throat as "A". With the
coming together of the lips, "U" is formed and
when the lips are closed, all sounds end in "M".
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The three letters symbolize
the three states (waking, dream and deep sleep),
the three deities (Brahma, Vishnu and Shiva),
the three Vedas (Rig, Yajur and Sama) the three
worlds (Bhuh, Bhuvah, Suvah) etc. The Lord is
all these and beyond.
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The formless, attributeless
Lord (Brahman) is represented by the silence
between two Om Chants. Om is also called
pranava that
means, "that (symbol or sound) by which the Lord
is praised". The entire essence of the Vedas is
enshrined in the word Om. It is said that the
Lord started creating the world after chanting
Om and atha.
Hence its sound is considered to create an
auspicious beginning for any task that we
undertake. The Om chant should have the
resounding sound of a bell (aaooommm). |
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Om is written in different
ways in different places. The most common form
symbolizes Lord Ganesha’s. The upper curve is
the head; the lower large one, the stomach; the
side one, the trunk; and the semi-circular mark
with the dot, the (modaka) in Lord Ganesha's
hand. Thus Om symbolizes everything - the means
and the goal of life, the world and the Truth
behind it, the material and the Sacred, all form
and the Formless.
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